A web search for a "mohel in south florida" or "mohel in florida" may have brought you to this particular page.
Ought you just go with the top search engine listing?
RESEARCH RESEARCH RESEARCH
Everyone who has any media sense or savvy will have nice pictures and guarantees of a beautiful ceremony. Of course that's what you'll find. After all, don't we all do the same thing?
Yes, and no.
Yes - we all do a ceremony, we all do a circumcision, and we all take care of your son.
No - it's not all the same.
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Welcome to mohelinsouthflorida.com - the most comprehensive and up to date mohel blog on the internet . My name is Avi Billet, and I am so ...
Showing posts with label dignity. Show all posts
Showing posts with label dignity. Show all posts
Tuesday, January 25, 2011
Tuesday, October 27, 2009
Bris Humor
Here is a quote from Rabbi Joseph Telushkin's "Jewish Wisdom," p. 141 (William Morrow, 1994)
“My friend Rabbi Jack Riemer of Miami likewise expresses great exasperation at the obscene jokes that frequently are told by people attending a circumcision. Turning the sacred ceremony through which a male Jewish baby enters the covenant into a source for ribald humor demonstrates how obscenity can desecrate the sense of the sacred. For if entering the covenant is turned into a source of jokes, then the covenant itself eventually will be treated as a joke.”
The sentiment is so true. (I only disagree in that I believe the boy enters the covenant when he emerges from his Jewish mother, as does a baby girl who will never be circumcised, when she emerges from her Jewish mother. The boy bears the mark of the covenant, the sign of the bris (אות ברית) at his circumcision.)
The covenant is critical to the definition of the Jewish people. If we disregard or make light of it, it will become meaningless.
At just about every bris at least one person will approach me to see if I've "ever heard this one." One of my colleagues likes to say, "I have respect for that joke, because it's older than you and me combined."
It is a rare occasion when someone tells a joke related to bris that I have not heard.
It is even more rare if the joke I am told is appropriate and worthy of being repeated.
Let us save our inappropriate humor for a night on the town, and minimally preserve our dignity when we have the chance to show the utmost respect for our tradition and heritage.
Why not?
“My friend Rabbi Jack Riemer of Miami likewise expresses great exasperation at the obscene jokes that frequently are told by people attending a circumcision. Turning the sacred ceremony through which a male Jewish baby enters the covenant into a source for ribald humor demonstrates how obscenity can desecrate the sense of the sacred. For if entering the covenant is turned into a source of jokes, then the covenant itself eventually will be treated as a joke.”
The sentiment is so true. (I only disagree in that I believe the boy enters the covenant when he emerges from his Jewish mother, as does a baby girl who will never be circumcised, when she emerges from her Jewish mother. The boy bears the mark of the covenant, the sign of the bris (אות ברית) at his circumcision.)
The covenant is critical to the definition of the Jewish people. If we disregard or make light of it, it will become meaningless.
At just about every bris at least one person will approach me to see if I've "ever heard this one." One of my colleagues likes to say, "I have respect for that joke, because it's older than you and me combined."
It is a rare occasion when someone tells a joke related to bris that I have not heard.
It is even more rare if the joke I am told is appropriate and worthy of being repeated.
Let us save our inappropriate humor for a night on the town, and minimally preserve our dignity when we have the chance to show the utmost respect for our tradition and heritage.
Why not?
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